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The Writings of Nichiren Daishonin

The Writings of Nichiren Daishonin - Page 1086

157
The Wealthy Man Sudatta

I HAVE received your offering of one thousand coins. Because you have demonstrated such sincerity, I will tell you something. You must not think I am a greedy priest.

I will teach you how to become a Buddha easily. Teaching another something is the same as oiling the wheels of a cart so that they turn even though it is heavy, or as floating a boat on water so that it moves ahead easily. The way to become a Buddha easily is nothing special. It is the same as giving water to a thirsty person in a time of drought, or as providing fire for a person freezing in the cold. Or again, it is the same as giving another something that is one of a kind, or as offering something as alms to another even at the risk of one’s life.

There was once a ruler called King Golden Color.1 For twelve years his country was besieged by a severe drought, and countless numbers of people died of starvation. In the rivers, corpses were treated as bridges, and on land, skeletons were regarded as burial mounds. At that time, King Golden Color aroused a great aspiration to save others and distributed a vast quantity of alms. He gave away everything he could, until a mere five measures of rice remained in his storehouse. When his ministers informed him that this would provide him with food for a sin

gle day, the great king took up the five measures of rice and let each of his starving subjects have, for example, one or two grains, or three or four grains. Then he looked up to the heavens and raised his voice, crying out that he would take the pain of all the people’s hunger and thirst on himself and die of starvation. The heavenly gods heard him and instantly sent down the sweet rain of immortality. All those people whose bodies this rain touched or whose faces it fell upon became satiated with food, and in the space of a moment, the inhabitants of the entire country revived.

In India there was a wealthy man called Sudatta. Seven times he became poor, and seven times he became a wealthy man. During his last period of poverty, when all the people had fled or perished and only he and his wife remained, they had five measures of rice that would nourish them for five days. At that time, five people—Mahakashyapa, Shariputra, Ananda, Rahula, and Shakyamuni Buddha—came one after another to beg for the five measures of rice, which Sudatta gave them. From that day on, Sudatta was the wealthiest man in all India, and he built Jetavana Monastery. From this, you should understand all things.

Just as a monkey resembles a man and a rice cake resembles the moon,