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The Writings of Nichiren Daishonin

The Writings of Nichiren Daishonin - Page 412

45
Reply to Kyo’o

J UST when I was longing to hear from you once again, the messenger whom you took the trouble to send arrived. In my present circumstances, your gift of money is far more valuable than any treasure to be found on land or sea.

Since I heard from you about Kyo’o, I have been praying to the gods of the sun and moon for her every moment of the day. Always cherish the Gohonzon that I gave you some time ago for her protection. The Gohonzon was never known, let alone inscribed, by anyone in the Former or Middle Day of the Law. The lion king is said to advance three steps, then gather himself to spring, unleashing the same power whether he traps a tiny ant or attacks a fierce animal. In inscribing this Gohonzon for her protection, Nichiren was like the lion king. This is what the sutra means by “the power [of the Buddhas] that has the lion’s ferocity.”1 Believe in this mandala with all your heart. Nam-myoho-renge-kyo is like the roar of a lion. What sickness can therefore be an obstacle?

It is written that those who embrace the daimoku of the Lotus Sutra will be protected by the Mother of Demon Children and by the ten demon daughters. Such persons will enjoy the happiness of the wisdom king CravingFilled and the good fortune of the heav

enly king Vaishravana. Wherever your daughter may frolic or play, no harm will come to her; she will move about without fear like the lion king. Among the ten demon daughters, the protection of Kunti is the most profound. But your faith alone will determine all these things. A sword is useless in the hands of a coward. The mighty sword of the Lotus Sutra must be wielded by one courageous in faith. Then one will be as strong as a demon armed with an iron staff. I, Nichiren, have inscribed my life in sumi ink, so believe in the Gohonzon with your whole heart. The Buddha’s will is the Lotus Sutra, but the soul of Nichiren is nothing other than Nam-myoho-renge-kyo. Miao-lo states in his commentary that the heart of this sutra is the revelation of the Buddha’s original enlightenment and his immeasurable life span.2

Kyo’o’s misfortune will change into fortune. Muster your faith, and pray to this Gohonzon. Then what is there that cannot be achieved? There can be no doubt about the sutra passages that say, “This sutra can fulfill their desires, as a clear cool pond can satisfy all those who are thirsty,”3 and “They will enjoy peace and security in their present existence and good circumstances in future existences.”4 I will write you again.

When I am pardoned from exile in